Monday, July 26, 2010

Colossians Study - Week 3 - Suffering and Strugle

Colossians 1:24-2:5

24Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.

Thoughts: Paul certainly has a unique view of struggle and suffering. He seems to view everything through gospel lenses whereby he sees the eternal importance and purpose of events. His life is so driven by a desire to glorify God and be part of his salvation narrative that the sufferings of this world are put into greater perspective. There is plenty we can learn from Paul in this regard.

This week I want to explore chapter 1 verse 24 (“I fill in my flesh what was lacking in Christs afflictions”) in a little more depth as this is a difficult piece of scripture and can be open to misinterpretations. Lets start with what this verse does not mean. The death and resurrection of Christ is perfect for the forgiveness of sins, the salvation of souls and the reconciliation of the broken. It does not lack anything and nothing needs to be added to it. This is a repeated theme throughout Pauls writings, the gospels, and scripture in general. So, Paul is NOT saying that the cross is lacking or that we need the cross “plus” suffering for personal salvation. We are saved by grace, not works.

Whatever you think of this particular verse, one thing is absolutely clear: As Christians we are called to suffer joyfully and with perseverance for the sake of Christ and his church. It is also clear that this experience both binds us even more closely to Christ and also serves to bring him glory. We are bound with Christ in everyway. We are bound to him in his life and mission, and we are bound to him in his suffering and death, and this gives us great assurance that we are also bound to him in his resurrection and victory (Phil 3:10-11). The promise of God was never that we would be free from suffering but that in the depths of that suffering he will be enough to sustain us. Verses such as this one, although mysterious, still speak to the deep significance and importance of suffering in the Christian life.

That said, I think there are several compelling interpretations of this verse. I have included an article by Sam Storms in the further reading section that presents several of these views. Although we may not know Pauls exact intention this side of heaven I will present is the one I am most persuaded by.

Although the work of salvation was completed on the cross the process of those afflictions being “presented” to the world was just beginning. One of the most powerful presentations of the gospel is when Christians suffer (share in the afflictions of Christ) and in the depth of their suffering are able to point to Jesus as their hope and the source of deep joy that will sustain them through the suffering. It is easy to say “praise God” when everything is going well but much harder in the depth of pain and despair. But when we are able to do this, it presents the gospel as a real and life changing truth that transcends worldly issues and makes God look glorious! The fact that Paul is able to suffer so much and still give glory to God is a great presentation of the hope of the gospel. The same is true today. To have the bottom fall out of our world and still be able to say “God is enough, he will sustain me, he is my joy and my life” is an incredible testimony. It shouts to the world that we are living for something greater than it.

I think that Paul is saying that the afflictions of Christ are sufficient in everyway for salvation but they are now to be shared by the church and presented to the world by the church. It is only this presentation that is “lacking” or still required. John Piper puts it like this, “What is lacking, then, in Christ’s afflictions is not propitiation but presentation. In other words, the sufferings of Jesus fully satisfied the wrath of God, but there is lacking “a personal presentation by Christ Himself to the nations of the world. God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we ‘fill up what is lacking in Christ’s afflictions.’ We finish what they were designed for, a personal presentation to the people who do not know about their infinite worth”,“Christ wants His body, the church, to reveal His suffering in its suffering” (John Piper, “Desiring God”).

Example: I have included a current example of this in the further reading this week. Matt Chandler (Yes, THAT Matt Chandler!) is a young pastor (early 30s) in Texas that has seen his church grow from 100 people to many many thousands. He is a gifted preacher (he will crop up in the additional reading section often) and has devoted his life to sharing the gospel. Late last year he collapsed in his living room and woke up in hospital to discover he has a malignant tumour in his brain. Surgery and chemo has been only partially successful to date. He also has 3 small children. The article below was written by AP discussing his amazing approach to his cancer. The video below has him discussing his view of it along with his wife. I pray that his tumour will be healed but the way that he has bourne this affliction powerfully presents the gospel to the world. He lives for more than this and his hope is found in Christ alone.

Further Reading / Listening Links:
Sermon: Tim keller, “Suffering if God is Good”
Article: AP Article on Matt Chandlers cancer
Video: Interview with Matt Chandler about his cancer
Book: Philip Yancey, “Where is God When it Hurts?”
Video: John Piper on Suffering vs Prosperity Gospel.
Article: John Piper, “Don’t Waste Your Cancer"
Article: Sam Storms, “Colossians 1:24″

Monday, July 19, 2010

Colossians – Part 2: Reconciliation to God, through God, for God

Colossians 1:20-23
19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21Once you were alienated from God and were enemies in your minds because of your evil behavior. 22But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.”

Thoughts: I love that God has reconciled us TO God, THROUGH God, and FOR God. This salvation that we enjoy was entirely the work of God and enacted completely for his pleasure and Glory. At one point we were all Gods enemies, rebelling and warring against Him. For this, we willed His judgement on ourselves and yet he chose, for His glory, to reach down and absorb that judgement so that he might offer us salvation. It PLEASED God to do this. It is His pleasure to save. It brings him glory to offer forgiveness - we cannot earn it, He is given even more glory because it is undeserved. We are now presented holy and blameless before the judgement seat. That broken relationship has been fixed, all BY God, FOR God, and to OUR immense benefit!

The reconciliation that Jesus provided on the cross goes further than just reconciling man and God. It also provides the framework for reconciliation of other kinds. The grace of God allows reconciliation between us all as well. Galatians 3: 28 sums up the new relationship we have with each other: “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus”. Reconciliation means putting aside the traditional divides and recognising we are one in Christ.

Some questions to discuss:- What does reconciliation mean to you?
- How have you experienced reconciliation?
- Do you think people see this reconciliation in the church?

Further Reading:
Book: Wayne Grudem, “Systematic Theology”, (Chapter 40, Perseverance of the Saints)
Video: You Tube: How Reconciliation Was Achieved.
Article: Can a Christian Lose Salvation?
Link to Studies: Colossians_All10Parts_8

Tuesday, July 13, 2010

Colossians – Part 1: The Supremacy of Christ

Colossians 1: 15-19
“15He is the image of the invisible God, the firstborn over all creation. 16For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him.”

Thoughts: “Who do you say Jesus was?” is one of the most important questions we can ask ourselves and others. It cuts to the heart of what makes somebody a Christian or not. Many people in the gospels asked who Jesus is, from the disciples after he commanded the weather, the Pharisees after he teaches, right through to Pilate at his trial. Fortunately the bible also provides us the answer by teaching clearly that Jesus was, is and forever will be, God incarnate. This section of scripture makes this argument powerfully. Jesus created all things that exist. Not only were all things created BY him but all things were created FOR him. It was His pleasure to create all things for His glory. He existed before all things and all things continue to exist because he wills them to do so. All things “hold together” because of Jesus. The “fullness” of God dwells in him and he reigns supreme over us, the church, the world and everything that exists. This is a different notion of the softly softly, slightly effeminate Jesus that is often presented to us and our non-Christian friends recognise. The Jesus of the bible is so powerful that he is indescribable.

It is common today to say that Jesus didn’t believe he was God and that this was invented later as a mechanism to “control” people. Maybe you have heard some variation of this argument (Da’Vinci code etc). These arguments are incredibly flawed but are repeated by people searching for reasons not to believe. I would recommend you read books such as “ The case for Christ” by Lee Strobel that address these isssues in more depth than I can in a short blog.

Jesus made many bold claims about himself that reject the claim that he didn’t believe that he was God. He claimed that “the Father and I are one”, he said “Before Abraham was, I am” , and “ I saw Satan fall from heaven like lightening”, he demonstrated his authority over nature, illness, demons and even death itself. He did all these things in his own power. Most tellingly, he took on himself the authority to forgive other peoples sins. Who, other than God, has the right to do this?

The belief that Jesus was God incarnate is also held by Jesus and his disciples in the gospels. It is also found in the very earliest Christian writings. The Pauline epistles, all written before Pauls death in 64/5AD all clearly show the divinity of Christ. Paul also includes what appear to be early Christian creeds such as Phill 2:6-11 that declare Jesus to be God. If these were given to Paul soon after his conversion, that would show believers in the 30s AD using common accepted creeds about the divinity of Christ.

These are all important issues to look into. Let me encourage you to listen / read some of the suggest reading from this weeks study to get a really solid grounding in what Christians believe about the divinity of Christ.

Futher Reading / Listening:
Sermon: Matt Chandler, “The Fullness Was Pleased To Dwell“
Article: JohnPiper, “How can Jesus be both man and God?”
Book: C.S. Lewis, “Mere Christianity”
Book: Lee Strobel, “The Case for Christ, A Journalists Personal Investigation”
Video: Mark Driscoll, “Thug Jesus”

Tuesday, July 6, 2010

Colossians Study - Introduction


Welcome to the online portion of the Colossians bible study series. Each week our lifegroup will meet to work through one of the 10 parts of this series. However, that is only part of the experience. My brother Tim wrote this with the intention for those using the guide to engage with the material during the week as well. Each study has a set of suggested “further reading” which will include books and articles as well as videos and sermons that relate to the study. All of these links will be listed on this site for ease of access. There will also be a reflection on this site that we encourage you to read and engage with. You can read the reflection, follow the further reading, make a comment, agree, disagree, or just post a musing. This site will be updated each week so that the material is available directly after the Monday or Tuesday night study. On the right hand side of the blog you can subscribe so that the latest blog is sent direct to your email account when it is posted.
Colossians teaches us to “set our hearts and minds on things above” and to “let the word of Christ dwell in us richly”, hopefully this online portion of the studies will help us to do just that. Lets reflect on the word and let it speak to us, challenge us and change us all through the week as well when we are “at church”.


Part 1: Col 1:15-19 The Supremacy of Christ
Part 2: Col 1:20-23 Reconciliation to God, through God, for God
Part 3: Col 1:24-2:5 Struggling and Suffering for the Gospel
Part 4: Col 2:5-12 Fullness through Christ
Part 5: Col 2:13-15 Unmerited Grace and the victory of the Cross
Part 6: Col 2:16-23 Legalism and Imitations
Part 7 Col 3:1-4 Hearts and Minds set on Christ
Part 8 Col 3:5-17 Defeating Sin
Part 9 Col 3:18-4:1 Harmonious Living
Part 10 Col 4:2-6 Going forwards, Prayer and Share